Oh No! I Didn’t Make-up My Missed Fasts from Last Year!

I recently stumbled upon an online debate among sisters about whether or not a breastfeeding mother had to make-up her missed fasts from Ramadan.  Despite the fact that Allah (swt) has been merciful by given the breastfeeding woman a dispensation to be excused from fasting during the holy month (with a valid excuse), many of the women in the group felt that it was too much of a hardship to make-up those missed fasts.  As a mother of three children born very close together, I know that it can be challenging to make-up fasts.  However, whether we are still breastfeeding, pregnant with the next child, or have some other excuse for delaying, it is still obligatory to compensate for those fasts and Allah (swt) is the final judge.  Islam is designed to make ease for us, and insh’Allah we can do better at fulfilling the debts we owe to Allah (swt).  Since I am in no way a scholar, I would like to refer you all to a question-and-answer  from Seekers Guidance about making up missed fasts if they are not made-up before the next Ramadan.  There are links to more related Q&A at the bottom.
Making of Missed Fast

June 5th, 2009

Answered by Shaykh Faraz Rabbani

Question: I missed some fasts because I was breastfeeding. I was not able to make them up before the next Ramadan because I was still breastfeeding. Do I need to pay an expiation because I have not made them up before the next Ramadan?

Answer:   By clear texts of the Qur’an and Sunna, and consensus of the scholars, it would be obligatory to make up those missed fasts–gradually, without undergoing hardship.

In the Hanafi school, a nursing woman unable to fast is obligated to make up the missed days, but does not have to give any type of expiation (fidya). [Ibn Abidin/Haskafi, Radd al-Muhtar `ala al-Durr al-Mukhtar].

In general, no expiation is needed for delaying making up one’s unperformed fasts until the next Ramadan comes in.

This is because it is not obligatory to make up one’s fasts immediately. [Halabi, Multaqa al-Abhur; Marghinani, al-Hidaya]. It is, however, recommended to make up one’s fasts as soon as possible, in order to clear one’s debt to Allah. [Shaykh Zada, Majma` al-Anhur Sharh Multaqa al-Abhur, 1.250; Ibn al-Humam, Fath al-Qadir, 2.354-355]

The reason it is not obligatory to make up one’s fasts immediately is because Allah’s command, namely His saying, “…and whosoever of you is sick or on a journey, (then fast the same) number of other days” [Qur’an, 2.185], is unconditioned, and the purport of unconditioned texts is decisive until another decisive text conditions it. [Mahbubi, al-Tawdih; Marghinani/Ibn al-Humam, Fath al-Qadir Sharh al-Hidaya, 2.354-355]

Thus, all we have been commanded to do is to fast any same “number of other days” to clear our debt.

However, one should be careful because if one dies without having taking reasonable means to make up the fasts–such that one’s delay was unexcusable–then one would be considered sinful. [Ibn Abidin, Radd al-Muhtar] One should keep track of unmade-up fasts and make arrangements for expiation payments to be given from the discretionary third of one’s wealth upon death, in case one dies unexpectedly, as death is wont to happen.


Faraz Rabbani


Here are more Q&A from SunniPath

Do I need to pay Fidya for missed fasts?

Not Fasting After Childbirth


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